What the bible says about gay marriage
What does the Bible tell about gay marriage?
Answer
The Bible says nothing about homosexual marriage directly, but it does set down the foundational principles of what constitutes marriagein God’s eyes. Every reference to marriage in the Bible indicates a union of male and female. The first description of marriage coincides with the creation of Eve in Genesis 2. According to that alley, marriage takes place when “a man leaves his father and mother and is united to his wife, and they change into one flesh” (Genesis 2:24).
In passages that contain commands regarding marriage, such as 1 Corinthians 7:2–16 and Ephesians 5:23–33, the Bible clearly identifies marriage as being between a male and a woman. Biblically speaking, marriage is the union of a guy and a woman in a lifetime commitment. Principal purposes of marriage are to illustrate the association between Christ and the church (see Ephesians 5:22–33) and to build a family and provide a stable, secure environment for that family to expand. As families prosper, so does society at enormous, and stable families contribute to stable societies.
Again, the Bible does not explicitly mention gay marriage or same-sex marriag
What does the Bible teach about same-sex practice?
The Bible defines marriage in Genesis 2:24 as a union between one man and one woman. Jesus Christ upholds this definition of marriage in Matthew 19:5, as does the Apostle Paul in Ephesians 5:31. Any and all sexual task which takes place outside of this context is treated as sinful, what Jesus calls ‘sexual immorality’ in Mark 7:21.
Further to this, same-sex practice is specifically highlighted as sinful a number of times in Scripture. In God’s Law, for example, condemnations of same-sex practice are given in Leviticus 18:22 and 20:13. Further references are made in the New Testament. For example, in Romans 1:24-32, amid echoes to the Genesis creation account, both male and female same-sex exercise are treated as sinful. Further references to the sinfulness of same-sex perform can be seen in 1 Corinthians 6:9 and 1 Timothy 1:10.
The Scriptures are, therefore, consistent in their prohibition of gay sexual activity, across distinct periods of salvation history and within different cultural settings. Although the Scriptures are clear on sexual ethics, they also explain us that the prospect of forgiveness a
The Case Against Christians Attending a Gay Wedding
The case against Christians attending a gay wedding is relatively straightforward. We can lay out the case in three premises and a conclusion.
The Argument
Premise 1: Homosexual “marriage” is not marriage.
No matter what a government may sanction, the biblical definition of marriage (see Gen. 2:18–25, Mal. 2:13–15, Matt. 19:4–6; Eph. 5:22–33) involves a man and a woman. I won’t belabor the point, because I assume in this post that I’m speaking to those who accept with the Westminster Confession of Faith when it says, “Marriage is to be between one guy and one woman” (WCF 24.1). Gay “marriage” is not only an offense to God—sanctioning a thoughtful of sexual activity that the Bible condemns (Lev. 18:22; 20:13; Rom. 1:24–27; 1 Cor. 6:9–10; 1 Tim. 1:9–10)—gay “marriage” does not actually exist.
Premise 2: A gay wedding celebrates and solemnizes a lie.
Whether the service is done in a church or in a reception hall, whether it is meant to be a Christian service or a secular commitment ceremony, a lgbtq+ wedding declares what is false to be accurate and calls evil good.
Premise 3: Attendance at a gay wedding bears general witness to One way to argue against these passages is to make what I name the “shellfish objection.” Keith Sharpe puts it this way: “Until Christian fundamentalists boycott shellfish restaurants, block wearing poly-cotton T-shirts, and stone to death their wayward offspring, there is no obligation to hear to their diatribes about homosexuality being a sin” (The Gay Gospels, 21). In other words, if we can disregard rules love the ban on eating shellfish in Leviticus 11:12, then we should be allowed to disobey other prohibitions from the Vintage Testament. But this argument confuses the Old Testament’s temporary ceremonial laws with its permanent moral laws. Here’s an analogy to support understand this distinction. I recollect two rules my mom gave me when I was young: hold her hand when I cross the street and don’t drink what’s under the sink. Today, I hold to follow only the latter rule, since the former is no longer needed to protect me. In fact, it would now do me more harm than good. Old Testament ritual/ceremonial laws were enjoy mom’s handholding rule. The reason they forbade the Israelites from using certain fabrics or foods, or interacting with bodily .The Bible on Homosexual Behavior